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THE ERA NIGERIA ERASED: THE MISSING RECORDS OF D. O. OBORO AND OUR COLLECTIVE FORGETFULNESS

By Idowu Oboro

It is often said that a nation without memory is a nation without direction. Sadly, Nigeria today stands as a living proof of that tragedy — a country that has deliberately erased the footprints of its builders and intellectuals, and in doing so, erased its own heritage.

My late brother, Mr. Daniel Onimisi Oboro (D.O. Oboro), was one of such men — a quiet reformer who lived and worked in an era when libraries were the pride of governance, when mobile libraries traversed the red roads of the old Midwest and Bendel States, and when reading boats carried knowledge to riverine schools. Today, there is almost no trace of that legacy — not in government archives, not in the universities, and not even in the libraries he helped strengthen.

The Vanishing Record of a Public Servant

Between 1969 and 1973, D.O. Oboro served as a staff member in the Library Department of the Federal Veterinary Research Institute, Vom, Plateau State. I was with him then as a pupil at St. Joseph and St. Andrews Schools in Vom. Those were years of dedication and professional discipline. Yet, official records of his service at the Institute are missing — an unsettling silence that echoes through every attempt to verify his public career.

When he transferred to the Midwest State Library Services in 1973, his work contributed to one of Nigeria’s most robust state library systems. Under Governor Ambrose Alli (1979–1983), Bendel State was a model of literacy and community outreach. There were mobile libraries on wheels and boats, and every local government had a branch library. Yet today, the administrative memory of that golden era is gone. Neither the Bendel State Library Board nor successor states — Edo and Delta — retain verifiable records of the key figures who made it work.

Among his many engagements was the Book Review Programme for the Bendel Broadcasting Service (BBS), presented during the tenure of Mr. Bankole Balogun, the father of the current Chairman of the Edo State Board of Internal Revenue. Even that era of literary broadcast — once a cherished segment of public enlightenment — has vanished from both media archives and the digital world.

When Oral History Becomes the Last Archive

When institutions fail to preserve memory, oral testimony becomes our last refuge. I was with my brother through most of these journeys — from Vom to Benin City — and I saw firsthand the labour and selflessness that powered Nigeria’s public service in those days. Yet, as I searched today for traces of his contribution, what I found was not recognition but absence.

This is not just about D.O. Oboro. It is about a systemic collapse of recordkeeping that has consumed generations of civil servants, teachers, librarians, and public officers who built the foundation of literacy and enlightenment across Nigeria. Their names are missing, their service forgotten, their impact obliterated.

The Irony of a National Anthem

Every day we sing: “The labour of our heroes past shall never be in vain.” But how can that promise hold when we have allowed those labours to disappear from our collective memory?
The erasure of records is not only an administrative failure — it is a moral and cultural crime. Without archives, how can students of history, public policy, or governance learn about the systems that once worked? How can we measure progress or regression when our starting points are undocumented?

We live in a country where ministries cannot retrieve staff lists from the 1970s, where universities cannot verify alumni records from the 1980s, and where state agencies have no institutional memory of their past achievements. The rot runs deep — and it reflects a governance culture that prioritizes political expediency over institutional continuity.

What Must Be Done

If Nigeria must reclaim its past and reimagine its future, three urgent actions are needed:

1. National Record Recovery Initiative:
Government should launch a coordinated archival recovery program — digitizing old civil service records, public broadcast archives, and state development files, starting from the 1960s.

2. Public Sector Memory Law:
Every ministry and state agency must be mandated by law to maintain historical archives accessible to citizens, researchers, and journalists.

3. Oral Testimony Documentation:
The government and universities should collect oral histories from surviving public servants of the 1950s to 1980s — before those voices go silent.

These measures are not luxuries. They are the building blocks of identity and accountability.

A Final Word

As someone who lived through those times and witnessed the passion of men like my brother, I find it painful that the traces of their contribution now exist only in memory. When we destroy the bridge between past and present, we doom our future to wander in ignorance.

Nigeria must learn again to honour memory, to document truth, and to preserve legacy. For only a nation that remembers can truly grow.

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